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The voice of a philosopher is too feeble against the noise and cries of so many followers of blind custom, but the few wise men scattered over the face of the earth will respond to me from their inmost hearts; and, amid the many obstacles that keep it from a monarch, should truth perchance arrive in spite of him at his throne, let him know that it comes there attended by the secret wishes of all men; let him know that before his praises the bloody fame of conquerors will be silenced, and that posterity, which is just, will assign him the foremost place among the pacific triumphs of a Titus, an Antonine, or a Trajan.

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営業
事業所	宇都宮営業所
住所	320-0071 栃木県宇都宮市野沢町635番地2
TEL	028-666-1000(代)
FAX	028-666-1007

事業所	関東営業所
住所	222-0001 横浜市港北区樽町4丁目8番24号
TEL	045-543-1271(代)
FAX	045-544-1503

事業所	名古屋営業所
住所	470-0201 愛知県みよし市黒笹町丸根1099番25
TEL	0561-33-0600(代)
FAX	0561-33-0621

事業所	大阪営業所
住所	541-0045 大阪市中央区道修町三丁目4番7号
TEL	06-6210-2130(代)
FAX	06-6233-2155

事業所	福岡営業所
住所	812-0012 福岡市博多区博多駅中央街1番1号新幹線博多ビル6F
TEL	092-413-3100(代)
FAX	092-413-2212

事業所	津山配送センター
住所	709-4612 岡山県津山市くめ50番5
TEL	0868-57-7801
FAX	0868-57-7802

技術
事業所	大阪技術センター
住所	541-0045 大阪市中央区道修町三丁目4番7号
TEL	06-6210-2140(代)
FAX	06-6233-2156

事業所	東京技術センター
住所	222-0001 横浜市港北区樽町4丁目8番24号
TEL	045-540-1668(代)
FAX	045-540-2059

事業所	名古屋技術センター
住所	470-0201 愛知県みよし市黒笹町丸根1099番25
TEL	0561-33-0900(代)
FAX	0561-33-0927

事業所	院庄生産技術センター
住所	708-0014 岡山県津山市院庄字沢1089番地
TEL	0868-28-2422(代)
FAX	0868-28-2005

事業所	倉吉生産技術センター
住所	682-0024 鳥取県倉吉市伊木296番地
TEL	0858-26-7660(代)
FAX	0858-47-4370

工場
事業所	西倉吉工場
住所	682-0925 鳥取県倉吉市秋喜243番地1
TEL	0858-28-5111(代)
FAX	0858-48-2000

事業所	倉吉工場
住所	682-0024 鳥取県倉吉市伊木296番地
TEL	0858-26-1411(代)
FAX	0858-26-1421

事業所	院庄工場
住所	708-0014 岡山県津山市院庄字沢1089番地1
TEL	0868-28-1133(代)
FAX	0868-28-2004

事業所	津山工場
住所	708-0871 岡山県津山市中島410番地
TEL	0868-28-0155(代)
FAX	0868-28-7010

事業所	宇都宮工場
住所	321-3231 栃木県宇都宮市清原工業団地1番1号
TEL	028-667-5341(代)
FAX	028-670-1102

事業所	西倉吉研修センター
住所	682-0925 鳥取県倉吉市秋喜243-1
TEL	0858-28-5111(代)
FAX	0858-48-2000

本社
事業所	本社
住所	541-0045 大阪市中央区道修町三丁目4番7号
TEL	06-6210-2102(代)
FAX	06-6210-2132

関連会社
事業所	島根電機(株) 大田工場
住所	699-2211 島根県大田市波根町800番地3
TEL	0854-85-9310(代)
FAX	0854-85-9315

事業所	大原電子工業(株) 津山工場
住所	708-0871 岡山県津山市中島410番地
TEL	0868-28-0154
FAX	0868-28-0250

事業所	大原電子工業(株) 大原工場
住所	707-0415 岡山県美作市宮本48-1
TEL	0868-78-2370
FAX	0868-78-2823

日本圧着端子製造株式会社

Laws are the conditions under which men, leading independent and isolated lives, joined together in society, when tired of living in a perpetual state of war, and of enjoying a liberty which the uncertainty of its tenure rendered useless. Of this liberty they voluntarily sacrificed a part, in order to enjoy the remainder in security and quiet. The sum-total of all these portions of liberty, sacrificed for the good of each individually, constitutes the sovereignty of a nation, and the sovereign is the lawful trustee and administrator of these portions. But, besides forming this trust-fund, or deposit, it was necessary to protect it from the encroachments of individuals, whose aim it ever is not only to recover from the fund their own deposit, but to avail themselves of that contributed by others. ��Sensible motives,�� were therefore wanted to divert the despotic will of the individual from re-plunging into their primitive chaos the laws of society.[123] Such motives were found in punishments, established against transgressors of the laws; and I call them sensible motives, because experience has shown that the majority of men adopt no fixed rules of conduct, nor avoid that universal principle of dissolution, observable alike in the moral as in the physical world, save by reason of motives which directly strike the senses and constantly present themselves to the mind, counterbalancing the strong impressions of private passions, opposed as they are to the general welfare; not eloquence, nor declamations, nor the most sublime truths have ever sufficed to curb the passions for any length of time, when excited by the lively force of present objects.But it is probable that Beccaria owed his escape from persecution less to his apology than to the liberal protection of Count Firmian, who in his report of the affair to the Court of Vienna spoke of the Risposta as ��full of moderation and honourable to the character of its author.�� That the Count fully agreed with Beccaria��s opinions on torture is proved by a letter he wrote, in which he declares himself to have been much pleased with what Beccaria had said on the subject. His vanity, he said, had been flattered by it, for his own feelings about torture had always been the same. The book seemed to him written with much love of humanity and much imagination. Beccaria always acknowledged his gratitude to the Count for his action in this matter. To Morellet he[18] wrote, that he owed the Count his tranquillity, in having protected his book; and when, a few years later, he published his book on Style, he dedicated it to Firmian as his benefactor, thanking him for having scattered the clouds that envy and ignorance had gathered thickly over his head, and for having protected one whose only object had been to declare with the greatest caution and respect the interests of humanity.It is remarkable that a book which has done more for law reform than any other before or since should have been written by a man who was not a lawyer by profession, who was totally unversed in legal practice, and who was only twenty-six when he attacked a system of law which had on its side all authority, living and dead. Hume was not twenty-seven when[4] he published his ��Treatise on Human Nature,�� nor was Berkeley more than twenty-six when he published his ��Principles of Human Knowledge.�� The similar precocity displayed by Beccaria is suggestive, therefore, of the inquiry, how far the greatest revolutions in the thoughts or customs of the world have been due to writers under thirty years of age.The majority of mankind lack that vigour which is equally necessary for the greatest crimes as for the greatest virtues; whence it would appear, that both extremes are contemporaneous phenomena in nations[162] which depend rather on the energy of their government and of the passions that tend to the public good, than on their size and the constant goodness of their laws. In the latter the weakened passions seem more adapted to maintain than to improve the form of government. From which flows an important consequence, namely, that great crimes in a nation do not always prove its decline.

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